Skip to main content

Continue Reading

Next Chapter →
Chapter 6 of 20

We Are Not Getting Back Together

Chapter 6: The First Assignment

1,784 words | 9 min read

Dr. Sharma's homework arrived by email on a Thursday evening. Meera read it at the dining table, her laptop open next to a cup of adrak chai that Ramesh Bhaiya had perfected over twelve years — the ginger shredded, not sliced, because Meera once mentioned she preferred it that way, and Ramesh Bhaiya was the kind of cook who filed preferences like a court clerk files affidavits. Permanently. Without being asked twice.

Assignment: The Five-Sense Journal. Each partner writes, in private, one memory of the other person associated with each of the five senses. Touch, taste, smell, sight, sound. The memory must be specific — not "I love her smile" but "the smile she gave me on the 7:15 AM Shatabdi to Lucknow when I spilled chai on my shirt and she laughed so hard the aunty in the next seat woke up." Specificity is the grammar of intimacy. Bring your journals to next Thursday's session.

Meera read the assignment three times. The instruction was simple. The execution: terrifying. Because to write a specific sensory memory of Chirag was to reach back through twenty years of accumulated distance and find the moments when the distance didn't exist. When he was close enough to smell. To taste. To touch. When the gap that now separated them — the king-size gap, the dining-table gap, the living-room gap — had not yet been invented.

She opened a fresh document. Cursor blinking. The cursor: patient. The woman: not.

Touch. She typed. And then sat. For seventeen minutes. Not because she had no memory — she had hundreds. Thousands. Twenty years of touching a man produces a library of sensation. The problem was: the memories were layered. Sediment. The early ones — the Malviya Nagar ones, the two-room apartment ones — were vivid but distant, like looking at a painting through glass. The recent ones were: absent. When had she last touched Chirag? Not the accidental touches — the hand brush when passing a dish, the shoulder contact in a narrow doorway. The intentional touch. The reaching-out touch. The I-am-choosing-to-make-contact touch.

She couldn't remember.

She wrote about the first one instead. JNU. 1999. The seminar on postcolonial literature where she'd met him — he wasn't even enrolled in the literature department, he was law, but he'd come to the seminar because a friend had dragged him and because, as he told her later, "I saw you from the corridor and decided that postcolonial literature was suddenly the most important subject in the world." After the seminar, in the canteen, over samosas that tasted of turmeric and the specific oily warmth of JNU canteen food, their hands had touched across the table. Not romantic. Not deliberate. A reach for the same ketchup bottle. The collision of fingers over Maggi sauce. And the touch: electric. Not the cliché electric — the actual electric. The kind that makes you pull back not because it hurts but because it reveals. His fingers: warm. Dry. The fingers of a man who was confident in everything except this moment, because in this moment — reaching for ketchup across a canteen table from a woman in a blue kurta with a copy of Edward Said under her arm — he was not a law student. He was: terrified. And his terror was in his fingertips.

Meera typed it. All of it. The canteen. The samosas. The Maggi sauce. The blue kurta she couldn't believe she still remembered. The way his hand had trembled — had actually, physically trembled — when he handed her the ketchup and said, "I'm Chirag. I don't know anything about postcolonial literature but I'd like to know everything about you."

The worst pickup line in the history of JNU. And she had laughed — the full-body, head-thrown-back laugh that Priyanka called her "surrender laugh" — and said, "Start with Edward Said. Then we'll talk."

*

Smell. She typed. And this one came faster. Because smell is the most honest sense — it bypasses the filters, goes straight to the limbic system, delivers memory unedited.

Their wedding night. Not the ceremony — the ceremony had been a blur of pheras and mantras and her mother crying and his mother adjusting her dupatta and three hundred guests in a Lucknow banquet hall with marigold garlands so thick the air was: orange. Not that. After. The hotel room in Taj Mahal Lucknow. The room that smelled of: jasmine. The bellboy had placed jasmine garlands on the bed — the hotel's idea of romance, the generic gesture that becomes specific when you're the one lying on it with the person you've just married. Chirag had come out of the bathroom in a white kurta pyjama — the wedding-night outfit his mother had packed — and he smelled of: sandalwood soap. The Mysore Sandal soap that was the only soap his mother stocked, the soap that smelled like his childhood home in Meerut, the soap that became, in that hotel room, the scent of: beginning. He had sat on the bed beside her and she had leaned into him — into the sandalwood, into the jasmine, into the specific olfactory cocktail of a wedding night in Lucknow — and he had put his arm around her and they had sat like that, not speaking, just breathing, two people who had just made the most consequential decision of their lives and were taking a moment to smell it.

She wrote it. Every note. The jasmine. The sandalwood. The marigold residue in her hair. The Lucknow night air coming through the hotel window — the specific December Lucknow cold that is softer than Delhi cold, that carries the Gomti river and the old city and the kerosene of the chaat stalls on Aminabad's lane.

*

Taste. This one: she almost skipped. Because taste is intimate. Taste requires proximity. And the tastes she associated with Chirag were: ancient. The last time she had tasted him — his mouth, his skin, the salt of his neck — was so long ago that the memory had the quality of: fiction. Something she had read about two people who no longer existed.

But she wrote. The Goa trip. 2007. Ananya was five, left with Meera's parents in Lucknow. Rhea was three, left with Chirag's parents in Meerut. Four days. Just the two of them. Calangute Beach. A shack called Britto's where they drank feni cocktails and ate prawn curry rice and the prawns were so fresh they tasted like the sea had personally delivered them to the plate. And after — sun-drunk, feni-warm, the kind of relaxed that only happens when your children are safe with grandparents and the Arabian Sea is performing its sunset and you have nowhere to be — Chirag had kissed her. On the beach. In the orange light. And the kiss had tasted of: feni and sea salt and prawn curry and the specific taste of a man you've been married to for seven years who still kisses you like you're the girl in the blue kurta at the JNU canteen.

She wrote that too. And cried. Not the shower crying. The quiet, laptop-screen crying. The crying that happens when you reach back through the years and find the evidence that the thing you're losing was once: extraordinary.

*

Sight. The delivery room. Safdarjung Hospital. 2002. Ananya's birth. Eighteen hours of labour that had reduced Meera to a creature of pure pain — the contractions coming in waves that blotted everything, that turned the world into a rhythm of agony and the gaps between agony. And in one of those gaps — a brief clearing in the storm — she had looked up and seen Chirag. Standing beside the bed. His face: wrecked. Not composed. Not courtroom. Wrecked. The face of a man watching the woman he loves in pain he cannot fix. His hand was on her forehead — she could feel it, the cool palm against her sweating skin — and he was saying something she couldn't hear because the next contraction was arriving and the world was narrowing again. But the sight of his face — the devastation in it, the helplessness, the love that was indistinguishable from terror — had been, for that one second between contractions, the most beautiful thing she had ever seen. Because it proved: he was there. In the moment that mattered most. He was there.

She wrote it. And wondered: when did the man who was there become the man who wasn't?

*

Sound. The easiest one. Because the sound she associated with Chirag was the first thing she'd heard every morning for twenty years, before the distance, before the cold bed, before the "don't wait up." His alarm. The alarm on his phone — the same ringtone since their first Nokia, a tone so embedded in her neural pathways that she could hear it in her sleep, could hear it now, sitting at the dining table with her chai going cold again. The alarm: 5:30 AM. Every morning. The sound of discipline. The sound of a man who had never, in twenty years, hit snooze. Who rose at the first electronic chirp and moved through his morning with the precision of a man who believed that the day was something you mastered, not something that happened to you. She had loved that sound. Had loved waking to it, in the early years, when the alarm meant: he's here. He's beside me. The day is beginning and we are beginning it together. And she had come to hate it, in the later years, when the alarm meant: he's leaving. He's leaving before I wake. The day is beginning and I am beginning it alone.

She wrote. The full circuit. Love to hate. The same sound, the same alarm, the same man — but the woman who heard it had changed. Or the man who set it had. Or both.

*

Meera saved the document. Five senses. Five memories. Five excavations from the archive of a twenty-year marriage. She closed the laptop and sat in the dark dining room — she'd been writing for three hours; the December sun had set without her noticing — and thought: there is still a person in there. Beneath the Canali suits and the courtroom composure and the "don't wait up." There is still the man who trembled over a ketchup bottle in the JNU canteen. The man who smelled of Mysore Sandal soap on their wedding night. The man whose face was wrecked in the Safdarjung delivery room.

The question was whether that man and this man could be: the same person again.

© 2026 Atharva Inamdar. Licensed under CC BY-NC-ND 4.0. Free to read and share with attribution.